Tuesday, February 24, 2009

Monday, February 23, 2009

History

The Hajj is based on a pilgrimage that was ancient even in the time of Muhammad in the 7th Century. According to Hadith, elements of the Hajj trace back to the time of Ibrahim, around 2000 BC. It is believed that the Prophet Ibrahim was ordered by God (Allah) to leave his wife Hagar and his infant son Ismael alone in the desert.

While he was gone, the child became thirsty, and Hagar ran back and forth seven times searching for water for her son. The baby cried and hit the ground with his foot (some versions of the story say that an angel scraped his foot or the tip of his wing along the ground), and water miraculously sprang forth. This source of water is today called the Well of Zamzam.

Prior to Muhammad's era, each year tribes from all around the Arabian peninsula would converge on Mecca, as part of the pilgrimage. The exact faith of the tribes was not important at that time, and Christian Arabs were as likely to make the pilgrimage as the pagans. Muslim historians refer to the time before Muhammad as al-Jahiliyah, the "Days of Ignorance", during which the Kaaba contained hundreds of idols .

Muhammad was known to regularly perform the Umrah, even before he began receiving revelations. Historically, Muslims would gather at various meeting points in other great cities, and then proceed en masse towards Mecca, in groups that could comprise tens of thousands of pilgrims. Two of the most famous meeting points were in Cairo and Damascus. In Cairo, the Sultan would stand atop a platform of the famous gate Bab Zuwayla, to officially watch the beginning of the annual pilgrimage.

In 632 AD, when Muhammad led his followers from Medina to Mecca, it was the first Hajj to be performed by Muslims alone, and the only Hajj ever performed by Muhammad. He cleansed the Kaaba, removed all of the idols, and re-ordained the building as the house of God.It was from this point that the Hajj became one of the Five Pillars of Islam.

History

The Hajj is based on a pilgrimage that was ancient even in the time of Muhammad in the 7th Century. According to Hadith, elements of the Hajj trace back to the time of Ibrahim, around 2000 BC. It is believed that the Prophet Ibrahim was ordered by God (Allah) to leave his wife Hagar and his infant son Ismael alone in the desert. While he was gone, the child became thirsty, and Hagar ran back and forth seven times searching for water for her son.



The baby cried and hit the ground with his foot ,some versions of the story say that an angel scraped his foot or the tip of his wing along the ground, and water miraculously sprang forth. This source of water is today called the Well of Zamzam.Prior to Muhammad's era, each year tribes from all around the Arabian peninsula would converge on Mecca, as part of the pilgrimage.



Muhammad was known to regularly perform the Umrah, even before he began receiving revelations. Historically, Muslims would gather at various meeting points in other great cities, and then proceed en masse towards Mecca, in groups that could comprise tens of thousands of pilgrims. Two of the most famous meeting points were in Cairo and Damascus. In Cairo, the Sultan would stand atop a platform of the famous gate Bab Zuwayla, to officially watch the beginning of the annual pilgrimage.



In 632 AD, when Muhammad led his followers from Medina to Mecca, it was the first Hajj to be performed by Muslims alone, and the only Hajj ever performed by Muhammad. He cleansed the Kaaba, removed all of the idols, and re-ordained the building as the house of God. It was from this point that the Hajj became one of the Five Pillars of Islam.

Preparations

Pilgrims generally travel to Hajj in groups, as an expression of unity. Some airlines have special packages for Muslims going to Mecca. Ships also take pilgrims to Mecca so they can perform Hajj.

During the Hajj, male pilgrims are required to dress only in the ihram, a garment consisting of two sheets of white unhemmed cloth, with the top draped over the torso and the bottom secured by a white sash; plus a pair of sandals. Women are simply required to maintain their hijab - normal modest dress, which does not cover the hands or face.

The Ihram clothing is intended to show the equality of all pilgrims in the eyes of Allah, there is no difference between a prince and a pauper when everyone is dressed the same. The Ihram also symbolizes purity and absolution of sins. A place designated for changing into Ihram is called a miqat.

While wearing the Ihram, a pilgrim may not shave, clip nails, use deodorant or perfume, swear or quarrel, kill or harm any living thing or engage in sexual activity.

Umrah

On the first day of the Hajj,the 8th day of the 12th month in other words, Dhu al-Hijjah. The pilgrims perform their first Tawaf, which involves all of the pilgrims entering The Sacred Mosque (Masjid Al Haram) and walking seven times counter-clockwise around the Kaaba, kissing the Black Stone (Hajr Al Aswad) on each circuit.

If kissing the stone is not possible due to the crowds, they may simply point towards the Stone on each circuit. Each complete circuit constitutes a "Shout" with 7 circuits constituting a complete tawaf. The place where pilgrims walk is known as "Mutaaf". Only the first three Shouts are compulsory, but invariably almost all perform it seven times.

Eating is not permitted and the tawaf is normally performed all at once, the only exception being the drinking of water. Men are encouraged to perform the first three circuits at a hurried pace, followed by four times, more closely, at a leisurely pace.

After the completion of Tawaf, all the pilgrims have to offer two Rakaat prayers at the Place of Abraham, a site inside the mosque that is near the Kaaba. However, again due to large crowds during the days of Hajj, they may instead pray anywhere in the mosque.
Although the circuits around the Kaaba are traditionally done on the groundlevel, Tawaf is now also performed on the first floor and roof of the mosque.


After Tawaf on the same day, the pilgrims perform sa`i, running or walking seven times between the hills of Safa and Marwah. This is a re-enactment of the frantic search for water for her son Ismael by Abraham's wife Hagar. As she searched, the Zamzam Well was revealed to her by an angel, who hit the ground with his heel or brushed the ground with the tip of his wing, upon which the water of the Zamzam started gushing from the ground.

The back and forth circuit of the pilgrims used to be in the open air, but is now entirely enclosed by the Masjid al-Haram mosque, and can be accessed via air-conditioned tunnels. Pilgrims are advised to walk the circuit, though two green pillars mark a short section of the path where they are allowed to run. There is also an internal "express lane" for the disabled.

The safety procedures are in place because previous incidents in this ritual have resulted in stampedes which caused the deaths of hundreds of people.As part of this ritual the pilgrims also drink water from the Zamzam Well, which is made available in coolers throughout the Mosque. After the visit to the mosque on this day of the Hajj, the pilgrims then return to their tents.

Arafat

Pilgrims on Plains of Arafat on the day of Hajj, on the ninth of Dhu al-Hijjah, the pilgrims leave their tents at Mina for Mount Arafat, where they stand in contemplative vigil, near a hill from which Muhammad gave his last sermon. This is considered the highlight of the Hajj. Pilgrims must spend the afternoon within a defined area on the plain of Arafat until after sunset. No specific rituals or prayers are required during the stay at Arafat, although many pilgrims spend time praying, and thinking about the course of their lives. If a pilgrim does not spend the afternoon on Arafat, then their pilgrimage is considered invalid.

Muzdalifah

As soon as the sun sets, the pilgrims leave Arafat for Muzdalifah, an area between Arafat and Mina, where they gather pebbles for the next day's ritual of the stoning of the Devil (Shaitan). Many pilgrims spend the night sleeping on the ground or back in their tents at Muzdalifah before returning to Mina. It is now the 10th of the month, the day of Eid ul-Adha.

Ramy al-Jamarat

At Mina the pilgrims perform Ramy al-Jamarat, throwing stones to signify their defiance of the Devil. This symbolizes the trials experienced by Abraham while he decided whether to sacrifice his son as demanded by Allah. The Devil challenged him three times, and three times Abraham refused. Each pillar marks the location of one of these refusals.

On the first occasion when Ramy al-Jamarat is performed, pilgrims stone the largest pillar known as Jamrat'al'Aqabah. Pilgrims climb ramps to the multi-levelled Jamarat Bridge, from which they can throw their pebbles at the jamarat. On the second occasion, the other pillars are stoned. The stoning consists of throwing seven pebbles. Because of the crowds, in 2004 the pillars were replaced by long walls, with catch basins below to collect the pebbles.

Tawaf az-Ziyarah

Pilgrims circumambulating the Kaaba during the Hajj.On this or the following day the pilgrims re-visit the Masjid al-Haram mosque in Mecca for another tawaf, to walk around the Kaaba.

This is called the Tawaf az-Ziyarah or Tawaf al-Ifadah, which symbolises being in a hurry to respond to God and show love for Him, an obligatory part of the Hajj. The night of the 10th is spent back at Mina.

On the afternoon of the 11th and again the following day the pilgrims must again throw seven pebbles at each of the three jamarat in Mina.

Pilgrims must leave Mina for Mecca before sunset on the 12th. If they are unable to leave Mina before sunset, they must perform the stoning ritual again on the 13th before returning to Mecca.

Tawaf al-Wada

Finally, before leaving Mecca, pilgrims perform a farewell tawaf called the Tawaf al-Wada.

SOCIAL EFFECT OF HAJJ

There have been many incidents during the Hajj that have led to the loss of many hundreds of lives. The worst of these incidents have usually occurred during the Stoning of the Devil ritual. During the 2006 Hajj on January 12, 362 pilgrims died. Tramplings have also occurred when pilgrims try to run between the two hills known as As-Safa and Al-Marwa.

In 2006 there were some 600 casualties among pilgrims performing the Hajj. After these events, the Saudi government made improvements for pilgrims such as providing separate pathways for travelling to and from the Al-Safa and Al-Marwa.

A 2008 study on the longer-term effect of participating in the Islamic pilgrimage found that Muslims' communities become more open after the Hajj experience.
Entitled ‘Estimating the Impact of the Haj: Religion and Tolerance in Islam’s Global Gathering’, the Harvard University Kennedy School of government study found that the Hajj experience promotes peaceful coexistence, equality, and harmony.


Specifically, the report states that the Hajj

"increases belief in equality and harmony among ethnic groups and Islamic sects and leads to more favorable attitudes toward women, including greater acceptance of female education and employment" and that "Hajjis (those who have performed the Hajj) show increased belief in peace, and in equality and harmony among adherents of different religions"

BLACK STONE

The Black Stone is a significant feature of the Kaaba, believed by Muslims to date back to the time of Adam and Eve.Located on the eastern corner of the Kaaba, it is about 30 cm (12 inches) in diameter and surrounded by a silver frame. Some Hajj pilgrims attempt to kiss the Stone as Muhammad once did.Because of the large crowds, this is not always possible, and so as pilgrims walk around the Kaaba, they are to point to the Stone on each circuit.